Part One:
Part Two:
"And no one after drinking old wine desires new…"
Ambrose and Peter Chrysologus interpret the sinful woman of Luke 7.36-50 as an allegory for the Church. We explore how God often compares His chosen people to an adulteress whom He sanctifies.
The Beatitudes in the Sermon on the Plain (Luke 6.20-26) differ in some important ways from the Beatitudes in the Sermon on the Mount (Mat 5.2-11). Why does Luke have Jesus speaking in economic rather than spiritual terms (e.g., “Blessed are the poor” instead of “Blessed are the poor in spirit”)? Why does Luke’s account include a parallel set of woes?
Presented 11 February 2018