Twenty years after Zerubbabel led the first exiles back to the Promised Land, the Temple still lay in ruins. The Lord sent the prophet Haggai to exhort Israel to remember the Covenant and to finish rebuilding His house. In this class, we consider the background of the prophet Haggai and study through his first two oracles.
Christians sometimes treat the resurrection of Jesus as an apologetic “ace in the hole.” Luke’s Gospel shows us that even Jesus’ disciples couldn’t understand the meaning of Jesus’ death and resurrection until they had it explained to them–three times!
Give ear to my words, O Lord;
consider my groaning.
Give attention to the sound of my cry,
my King and my God,
for to you do I pray.
O Lord, in the morning you hear my voice;
in the morning I prepare a sacrifice for you and watch.
For you are not a God who delights in wickedness;
evil may not dwell with you.
The boastful shall not stand before your eyes;
you hate all evildoers.
You destroy those who speak lies;
the Lord abhors the bloodthirsty and deceitful man.
But I, through the abundance of your steadfast love,
will enter your house.
I will bow down toward your holy temple
in the fear of you.
Lead me, O Lord, in your righteousness
because of my enemies;
make your way straight before me.
For there is no truth in their mouth;
their inmost self is destruction;
their throat is an open grave;
they flatter with their tongue.
Make them bear their guilt, O God;
let them fall by their own counsels;
because of the abundance of their transgressions cast them out,
for they have rebelled against you.
But let all who take refuge in you rejoice;
let them ever sing for joy,
and spread your protection over them,
that those who love your name may exult in you.
For you bless the righteous, O Lord;
you cover him with favor as with a shield.
The fifth psalm, like the two before it, plead for God’s intervention. The psalmist is assaulted by wicked men, so he leans on the Lord in prayer and sacrifice. He focuses this psalm on voices: his voice cries out righteously to God; his enemies’ voices lie.
Is there anything that a voice lifted up in prayer cannot accomplish? The Lord turned the rain off and on like a spigot because of Elijah’s prayers. James, the brother of Jesus, cites the power of those prayers when he encourages us to pray: “Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Therefore, confess your sins to one another and pray for one another, that you may be healed” (Jas 5.13-16). Let us never be timid in bringing our requests before the Lord.
In contrast, is there nothing that the perversity of the human tongue cannot ruin? The men who assault the psalmist boast and lie and thus heap up the wrath of God against themselves. The psalmist focuses especially on their lying. “Their inmost self is destruction,” he writes. All that comes out of them is disorder and death; “their throat is an open grave.” In the Ancient Near East, an open grave was considered to be one’s access to the dead. The liar is Sheol on legs. To speak with him is to speak with the dead.
The worst thing the psalmist can imagine happening to these wicked men is their own schemes falling back on them. God has a big enough poetic streak to do just that. Remember Haman.
Most of the psalm focuses on God’s blessings for the psalmist rather than on His curses for the enemies. Whereas the Lord “destroy[s] those who speak lies,” He leads His faithful to His house. If the enemies get death and destruction, the psalmist gets life. He finds that life in the Lord’s house, learning the Lord’s ways, offering prayer and sacrifice.
God protects the spiritual life of His faithful. “Let all who take refuge in you rejoice… spread your protection over them… you cover him with favor as with a shield.” Let us all appeal to the Lord’s favor when the Adversary presses us. May he fall by his own counsels! And may God strengthen our faith when we call on Him in prayer.
Jesus’ trial before the Sanhedrin turns on a tragic irony: though the Sanhedrin has everything it needs to confess Jesus as Lord, and even though they have arrived at the conclusion themselves, they use Jesus’ words to condemn him.
We introduce the major figures of the post-exile before we jump into studying the prophets of the post-exile (Haggai, Zechariah, and Malachi).